The Chinese character Dao has various meaning and its meaning is obtained depending on the context the character is used in, whether if the context is spiritually or metaphorically. The Dao is a Chinese character signifying 1) The “path”; 2) Or “choice”; 3) Or “way”; 4) Or “key”; 5) Or “ teaching”; 6) Or “doctrine”.
The character Dao also has the related meaning of to guide someone with proper instruction or to follow the right teaching and the proper instructions or help someone find the right path. In addition, Dao symbolizes religious absolute, ultimate principle, scared reality, and normative order of reality for early Daoist. The authors of the Daode jing believed the attempt to put the Dao into words would limit the scope of …show more content…
The authors are using the image mother here to symbolize guidance towards clarity and light at the end of the tunnel. They are saying to understand and know the right path before you go onto the world and always return to the Dao for guidance in order to be safe from the evil roaming the world. In order to conserve the right Dao and prevent unfortunate events and grief, they are advising to shut the paths to the wrong path.
Another images early Daoist used to describe and understand the ways of the Dao is “Unhewn Wood”. The unhewn wood is a metaphor to simplicity and naturalness. Early Daoist believed the constant evolving of technology has lead people to live a complex life, which resulted in disregarding the practice of the Dao and losing their way. Unhewn wood in its natural state to convey the utter simplicity of the Dao. The unhewn wood represents the natural form of life before getting affected by greediness, human interventions, and …show more content…
The authors are describing their best scholars quality. Their wisdom and intelligent were beyond comprehending. They were graceful, cautious, reserved, honest, broad, and turbid. The authors compared their honesty with unhewn wood, “Honest, like unhewn wood” (The Daodejing, 170). The unhewn wood represents simplicity before getting affected by desire. If people are able to obtain these qualities, they will be able to fulfill their life and find the Dao.
The newborn image, in relation with Dao, is a metaphor for the ideal follower, the ideal Daoist. Early Daoist believed as people progress and age they lose sight of the way. They lose the qualities that make up the ideal Daoist follower. Early Daoist used the newborn image, rather than any other stages of life, because at this stage of life people are pure, without being affected by greed; and they are harmless.
In chapter 55 of the Daode jing, the authors said, “Those who are steeped in Vitrue are like newborn children; Poisonous will not strike them; Fierce beast will not seize them” (The Daodejing, 189). The authors are describing the importance of keeping their innocence from their birth and how it is hard to get back once