As the highest person within the Chinese system upon whom the balance of the universe hung, the emperor was under tremendous pressure to be virtuous. In ‘The Mandate of Heaven,’ an exhaustive list of characteristics is laid out for the emperor by his highest advisor. As with the lowliest workers in his realm, he was urged to display loyalty, but he was also told to accept criticism well, respect his elders, seek out good counsel, learn and apply the “wisdom of the ancients,” be gentle, and care for his family. Although the qualities of a virtuous emperor are noted in this text, it is perhaps equally enlightening to note the behaviors which draw censure. Acting out of lust or greed, drinking, singing or dancing, ignoring the wisdom of counsellors or those who live with virtue are all actions which are viewed as unacceptable and which will bring ruin. Interestingly, the punishment for committing the actions seems to have been disaster for the family or nation of the culprit, whereas the punishment for a government minister who allows an emperor to do so unchallenged is branding. Threats such as this were likely taken seriously by ministers such as Chi
As the highest person within the Chinese system upon whom the balance of the universe hung, the emperor was under tremendous pressure to be virtuous. In ‘The Mandate of Heaven,’ an exhaustive list of characteristics is laid out for the emperor by his highest advisor. As with the lowliest workers in his realm, he was urged to display loyalty, but he was also told to accept criticism well, respect his elders, seek out good counsel, learn and apply the “wisdom of the ancients,” be gentle, and care for his family. Although the qualities of a virtuous emperor are noted in this text, it is perhaps equally enlightening to note the behaviors which draw censure. Acting out of lust or greed, drinking, singing or dancing, ignoring the wisdom of counsellors or those who live with virtue are all actions which are viewed as unacceptable and which will bring ruin. Interestingly, the punishment for committing the actions seems to have been disaster for the family or nation of the culprit, whereas the punishment for a government minister who allows an emperor to do so unchallenged is branding. Threats such as this were likely taken seriously by ministers such as Chi