His main argument hear is that the Law enslaves a Christian. It enslaves the believer, turns him/her into a someone that always owes something to God, thus alienating them from Christ once they fall away from grace, and finally, it hinders the advancement of one in the Christian virtues (5:1-12). This all together leads up to Paul’s point that why would Christ die on the cross for our sins if he wanted us to be enslaved to the Law. Nonetheless, Christ also did not die on the cross so that we may do whatever we want (5:13-26), but he died on the cross to liberate us from sin, and grant us life eternal and make it possible to live for God in order to be with God again. Next, Paul displays how we should live for God by the Spirit, and how certain qualities of this life cannot be restricted by the Law (5:22-26). He ends his epistle by showing how the true liberty is found in love and service of the other (6:1-10). He then unmasks the motives of the Christian Jews that tried to derail the Galatians and compares these motives to his own
His main argument hear is that the Law enslaves a Christian. It enslaves the believer, turns him/her into a someone that always owes something to God, thus alienating them from Christ once they fall away from grace, and finally, it hinders the advancement of one in the Christian virtues (5:1-12). This all together leads up to Paul’s point that why would Christ die on the cross for our sins if he wanted us to be enslaved to the Law. Nonetheless, Christ also did not die on the cross so that we may do whatever we want (5:13-26), but he died on the cross to liberate us from sin, and grant us life eternal and make it possible to live for God in order to be with God again. Next, Paul displays how we should live for God by the Spirit, and how certain qualities of this life cannot be restricted by the Law (5:22-26). He ends his epistle by showing how the true liberty is found in love and service of the other (6:1-10). He then unmasks the motives of the Christian Jews that tried to derail the Galatians and compares these motives to his own