In section 7 of the “Sins of Scripture” Spong talks about important terms that start off the beginning of the chapter. He talks about two important terms fundamentalism and spiritualism. Fundamentalism refers to the choice between conscious intimacy and unconscious possession which means that we use fundamentalism to come up with fixed answers. Spiritualism moreover refers to the relationship of love and intimacy.…
Kolev, Kaloyan Writing Assignment One 9/8 The Sermon on the Mount 10/05/2015 Medieval European History The second most important teaching of The Sermon on the Mount is that God’s followers should not worry about food or clothing, because life is much more than that. Jesus assures the people that if they serve their Father, they will be able to “seek and find” everything they need to live a comfortable life (7:8).…
Chapter one of Practicing Christian Doctrine conveys the aspects and principles of theology and the Christian life. Theology is the study of the things of God. Part of theology is the discipline of learning scripture in order to faithfully speak about and understand God. Scripture helps us understand the ideals of the Christian life, such as discipleship, faith, and love. Scripture equips us for faithful living and teaches us wisdom and understanding.…
“You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. " Anabaptists throughout the centuries have exemplified these words of Christ in both speech and action.…
Matthew Richard Schlimm, who wrote “This Strange and Sacred Scripture” raises a plethora of questions to sections of the Bible people have always thought to have had answers too. As someone who has always taken the Bible at face value and believed everything to be true; both the Old Testament class and Schlimm’s book make me question what I truly know as a fact from the Bible. Both the class and the book make me wonder why God did certain things in a particular way too. One of the first topics of Schlimm’s book that we discussed in class was, is it okay to have doubts and ask questions about the Bible? Which was a really hard topic for me to comprehended at the beginning of the class, but know my perspective on the question has completely changed.…
Introduction: In Overhearing the Gospel, Fred B. Craddock makes the case for Kierkegaard’s communication method of indirect discourse (Craddock, 2002). The author seeks to answer this following question: “How does one person communicate the Christian faith to another?” (Craddock, 2002, p. 4). Craddock sets out to analyze the aspects of Kierkegaard’s method of communication and clarify the problems the 19th-century Danish philosopher’s indirect discourse approach faced in communicating the gospel during his lifetime (Beddingfield, 1978).…
Between the 1600s and 1800s two philosophies had control over the way Americans used to live and that was Puritanism and Rationalism. The Rationalists had many similarities and differences that made these two parts in history so important. This essay will talk about the way these two societies were governed, the religious beliefs, and the two different lifestyles they lived. In the 1500s many branches of christianity were being formed, the Puritans were one of those groups who lived a life by following the bible and hardworking labor. Rationalism being based off of all men are created equal, and people have natural born rights.…
In the 1700s, during the Great Awakening hundreds of people were accepting Jesus Christ and becoming born again. During this time, pastors were working to increase this number and convert more and more people. One of these pastors was Jonathan Edwards, who gave intensely persuasive sermons. In one of Edwards’s most famous sermons "Sinners in the Hands of an Angry God” he utilizes rhetorical appeals: pathos, to appeal to the congregation’s fear; logos, to appeal to congregation’s common sense and logic; and ethos to gain the congregation’s trust throughout his sermon to assist him in persuading the congregation to become born again. Through his fire and brimstone teachings, Edwards evokes an immense amount of fear in his listeners.…
Thomas Paine: Life and Religion. I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any Church that I know of. My own mind is my own Church (Age of Reason, Pg.2). Born in Thetford, England, Thomas Paine (1707-1809) was a crucial figure in the Age of Enlightenment.…
Out of fear, blame is often presented to those who come off as an easy target. Taking the easy way out seems a lot simpler then risking oneself pride and status, and this way creates a multitude of problems. Not only is the blame made off of assumptions and past grudges, but oftentimes the accusations are made from a type of deeply felt resentment that boils below. Whether this blame is made based on skin color or reputation, or whether the accusation is made out of a sense of greed and want for more, the scenario is that oftentimes taking the easy way out becomes a much more complicated circumstance.…
The word gospel means the absolute truth. In This is Gospel, by rock band Panic! at the Disco, the truths about addiction and our society come to light. A story is told throughout the song, about helping a friend with an addiction. The social issue of drug abuse is also evident in the song, as it directly relates to the plot.…
II. The Sermon on the Mount is not a new law with more rigid commandments than Moses’s law. Therefore, I disagree with the following statement: “Some read the Sermon on the Mount as a new law with more stringent (rigid) commandments than the law taught by Moses.” Jesus said that he didn’t come to bring a new law but to fulfill the old (Mathew 5: 17). There is a historical continuity between the Old Law and the Sermon.…
The hate and bitterness of his “snarl” is the final implication as to how the Misfit feels about religion (O’Connor 645). Bellamy insists that the reason for the devilish message in the Misfit’s speech is due to his mission to play to role of the Anti-Christ. Bellamy asserts that, “The central message of the Misfit’s sermon, for a sermon is what his remarks amount to, is a familiar one in Flannery O’Connor’s fiction; there is no middle ground between absolute belief in Christ’s messianic fiction and a belief that like is nasty, brutish, and short,” (200). Katherine Feeley notes that the Misfit “embodies all reason and no faith,” which is the opposite of the faith-based personality of the grandmother (202). As Madison Jones remarks, the Misfit “may be haunted, at times tormented, by vision of Christ raising the dead, but he cannot believe it: he was not there.…
In the book The Drama of Scripture by Craig G. Bartholomew and Michael W. Goheen, they take the Bible and break down all of the stories. Bartholomew and Goheen start off with explaining the Creation story. In Act 1 they talk about the importance of names, especially God’s name, and the men describe how God made humankind in his own image. They do a great job of examining each little thing that God does towards Adam and Eve. Such as, God showing his immense love for his creations by giving Adam a partner after realizing that Adam was lonely because all of the other animals had a partner to be with as read in Genesis 2:18-25.…
The true heart of Christianity, Scripture, and Jesus have all been shown to me through years of faith training and religious course. The world is broken and as christians we are able to fix it through our actions. With open hearts we can show the love of Jesus. In the scripture we can describe messages of hope to those who need guidance. Also through christianity we can show that redemption is easy to obtain if you look in the right place.…