The initial introduction to residential schools would have been, for many peoples, traumatic. For fear of misguided uncleanliness, children had their hair cut and they were washed with the harmful pesticide dichlorodiphenyltrichloroethane (DDT). Hair, in many Indigenous cultures, is spiritual and to have one’s hair cut is likened to having part of one’s soul cut away. Some Indigenous communities believe hair is an essential part of a harmonious body and spirit. In other cases, hair was sacred or powerful. Many Indigenous personal stories talk about the taking away of personal clothing, toys, and other belongings. The children were made to wear uniforms. This further stripped the children of their personal identities and physical self-expression. This form of cleansing was strategic in two forms: to ‘purify’ the children and to homogenize and obscure them from their personal
The initial introduction to residential schools would have been, for many peoples, traumatic. For fear of misguided uncleanliness, children had their hair cut and they were washed with the harmful pesticide dichlorodiphenyltrichloroethane (DDT). Hair, in many Indigenous cultures, is spiritual and to have one’s hair cut is likened to having part of one’s soul cut away. Some Indigenous communities believe hair is an essential part of a harmonious body and spirit. In other cases, hair was sacred or powerful. Many Indigenous personal stories talk about the taking away of personal clothing, toys, and other belongings. The children were made to wear uniforms. This further stripped the children of their personal identities and physical self-expression. This form of cleansing was strategic in two forms: to ‘purify’ the children and to homogenize and obscure them from their personal