As Charles Colson, a renowned Evangelical Christian writer and leader, wrote in his book “The Faith”, “When the God of the Bible is rejected, people choose a new god” (Colson, 68). The epitome of this statement can be found in 21st century American culture. Contrary to what some may proclaim, every American, and frankly everyone else in the world, has tabbed someone or something to fill the role of a “god” in his or her life. According to the Bible in Romans 1:20, God has revealed Himself and His qualities to the world through His creation, “For since the creation of the world God 's invisible qualities--his eternal power and divine nature--have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1:20 New International Version).…
Edwards seeks to explain that there is an angry omnipotent God who wishes to punish any human that does not something wrong. He uses vivid descriptions to paint a picture of the hellish afterlife that awaits them. Equiano on the other hand, gives a historical account of his life, turning to God to thank him for protecting him when he needed protection, and offering praise to God for doing something good for him. Though Equiano does not paint vivid images in his readers’ head, his joyful ending is preferred to the dark tones of Edwards’…
In regards to the play, "The Christians," by Lucas Hnath, the controversy the Christians vs. Christians, quarrel about the existence of hell. Ultimately, the idea that hell does not exist in the presence of Christianity seems absurd, since Christians deem the origin of evil behavior to be stored there. In another literary work "the philosophy of pitchforks," it also reassesses the image of hell. Pastor Paul did have a good point when he stated that the Bible "does not say hell" (Hnath 37). The poem also correlates with the mystery behind the truth about hell.…
Jonathan Edwards and His Theology of Revival Jonathan Edwards believed that the personal regeneration precedes revival. In regeneration that is possible only by God’s sovereignty, a soul that is dead in trespasses and sins is brought to life. When a crowd of people goes through this experience at once, it is often called revival or awakening. Most of the sermons that he preached were focused on God’s sovereignty in salvation and man’s inability to save himself. He made so many statements to display his foundational belief in divine sovereignty in salvation.…
Edward sets the mood and setting by creating fear and telling it how God wants it to be not how they want it to be. He uses them to make us better understand that it's God’s choice to either keep them alive or kill you off with a snap of his finger. The purpose was to get his point across for not converting. Saying a weak person like you is nothing to God.…
In the book, Integrative Approaches to Psychology and Christianity: An Introduction to Worldview Issues, Philosophical Foundations, and Models of Integration, the author David N. Entwistle (2010) discusses the relationship between psychology and theology. Entwistle (2010) explores the potential for both psychology and theology to work together as a harmonious approach. The text gives an in-depth look into many opposing arguments about integration and if the two are possible or even needed. The reader receives a profound analysis of the history of integration of psychology and Christianity, the role of individual worldviews, the models of integration, and many other interesting concepts. Entwistle (2010) does a remarkable job of guiding…
Have you ever wanted someone to believe in the same things as you so much that you told them every other view on the matter is wrong except yours? In an excerpt of “Sinners in the Hands of an Angry God”, Jonathan Edwards does exactly that. In short, Edwards said that anyone that does not believe in the same thing as he believes in, will not be able to go to heaven. That it is the grace of God keeping them from suffering. Also that they will eventually go to hell if they are not practicing the same beliefs as Edwards.…
Edwards states, “So that thus it is, that natural men are held in the hand of God over the pit of hell. The fact that he invokes God’s name would lend to his credibility. There is no more credible authority in Puritan America than God.…
It is understandable that everyone has a different view on the world. At an early age I was asked what I want to be when I get older. Of course my answer was I do not know. As time progressed and I became a teenage/senior in high school I had developed an answer to the question. Needless to say, once I reached adulthood my answer changed yet again.…
He provides the audience with descriptive images of what he believes are possible outcomes of their actions. His narration included, “The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked” (Edwards 122). In this quote Edwards focuses on the how God hates us more than we could ever hate the loathsome insect, thus justifying sentencing us to a life in eternal damnation. As he goes on, he describes the unpredictable aspect of God’s wrath.…
Only faith in God leads to salvation. When Edwards uses fear of hell as a means to bring people to God, sinners don’t have faith in God. They have faith in the possibility of going to hell. This is a distorted form of faith. It is only faith in God and His goodness that will save…
“Social Constructionism is a theory that explains how things happen. This is the social construction of reality, truth, and meaning that are products of an ongoing social process of experience, interpretation, and institutionalization” (Denton). The social world is not by any means given, natural or completely determined; it is created and conveyed people. Often times people’s interpretation and institutionalization are formed by others. Another person does not know another individual’s thinking/experience however, that person could influence how that individual perceives something.…
“Young Goodman Brown” and “Sinners in the Hands of an Angry God” are related to the religious believes. “Sinners in the Hands of an Angry God” by Jonathan Edwards compare his audiences to sinners, as the “Young Goodman Brown” by Nathaniel Hawthorne said the “evil is the nature of mankind.” Both documents is trying to convert people to Christians or make them better Christians by scaring them. In “Young Goodman Brown,” Goodman Brown have to leave his three month married wife, Faith, along in the house for his evil purpose.…
Critical Analysis Paper # 3 Analysis of “Religion Gives Meaning to Life,” by Louis P. Pojman Introduction: In this article, “Religion Gives Meaning to Life,” Louis P. Pojman believes that religion, but mainly a theistic religion gives purpose and meaning to life. Pojman feels that, since people cannot prove that theism is true or not true, then therefore, people should live like theism is true. A world with theism, living life following a higher being would be a better world than living a life of self-governing, autonomy. Lastly, Pojman believes that living in autonomy is not really affected by having a religion or faith but instead religion may help everyone’s autonomy because they will have more purpose for their personal goals.…
Preacher, Jonathan Edward, in his sermon “Sinners in the hands of an Angry God”, preaches his personal belief of what is going to happen to us when we die and what God will do to people who have not repented. Edward’s purpose is to convey the idea that we are all sinners and God has the power to do whatever he wants to do to us. He adopts a furious tone to affect the reader's feelings and make them feel repentful and guilty. Edward starts his sermon by arguing that God is not required to keep anyone out of hell. He appeals to the listener's emotion through fear, he uses imagery to show how easily God can decided to drop us into hell.…