The question in both their minds is “What is piety?” and so Socrates then tells Euthyphro that “I must become your pupil” (5a-5d) this is interesting because Socrates doesn't know anything about this, but Euthyphro says he does, Socrates probably does not expect, as we do not, that Euthyphro can answer his questions. We might even consider this dishonest of Socrates; but he does give Euthyphro the benefit of the doubt and he does take him at his word. In the discussion that takes place about piety in relation to a philosophical mind in a morally lived life, Socrates dismisses Euthyphro's distinction between service to the gods and service to people. In the first place, he doesn’t believe that one's duty toward a divine being should be regarded as something that is separate from his duty toward his fellow companions. On the other side, he holds that the only true way of creating service to God consists in doing what one can to promote the moral and spiritual development of human beings. Second, Socrates defines the purpose and function of religion as something that is quite different from the view expressed by Euthyphro.
The question in both their minds is “What is piety?” and so Socrates then tells Euthyphro that “I must become your pupil” (5a-5d) this is interesting because Socrates doesn't know anything about this, but Euthyphro says he does, Socrates probably does not expect, as we do not, that Euthyphro can answer his questions. We might even consider this dishonest of Socrates; but he does give Euthyphro the benefit of the doubt and he does take him at his word. In the discussion that takes place about piety in relation to a philosophical mind in a morally lived life, Socrates dismisses Euthyphro's distinction between service to the gods and service to people. In the first place, he doesn’t believe that one's duty toward a divine being should be regarded as something that is separate from his duty toward his fellow companions. On the other side, he holds that the only true way of creating service to God consists in doing what one can to promote the moral and spiritual development of human beings. Second, Socrates defines the purpose and function of religion as something that is quite different from the view expressed by Euthyphro.