In contrast, Rose, Westefeld, and Ansley (2008) corroborate through their research that client’s possess concerns of appropriateness of spiritual and interventions within the counseling context. Some examples of interventions applicable to spirituality and counseling are described by Saenz and Waldo (2013) as including prayer in counseling sessions, integrating biblical verses into therapeutic dialogue, as well as encouragement of out-of-session prayer. Effectivity of these interventions has been shown only amongst high religious, while less religious clients have been either opposed to interventions within sessions, though open to encouragement of prayer out-of-session, as “homework”, or felt discussion of religion and spirituality inappropriate with their counselor (Saenz & Waldo, 2013; Shumway & Waldo, 2012). Furthermore, concerns amongst clients with low-spirituality of inappropriateness were coupled with question of ethicality to discuss prayer and religion in counseling sessions (Saenz & Waldo,
In contrast, Rose, Westefeld, and Ansley (2008) corroborate through their research that client’s possess concerns of appropriateness of spiritual and interventions within the counseling context. Some examples of interventions applicable to spirituality and counseling are described by Saenz and Waldo (2013) as including prayer in counseling sessions, integrating biblical verses into therapeutic dialogue, as well as encouragement of out-of-session prayer. Effectivity of these interventions has been shown only amongst high religious, while less religious clients have been either opposed to interventions within sessions, though open to encouragement of prayer out-of-session, as “homework”, or felt discussion of religion and spirituality inappropriate with their counselor (Saenz & Waldo, 2013; Shumway & Waldo, 2012). Furthermore, concerns amongst clients with low-spirituality of inappropriateness were coupled with question of ethicality to discuss prayer and religion in counseling sessions (Saenz & Waldo,