When rational beings pursue their objectives, they must always view themselves not only as means to some purpose but also ends in themselves. In addition, rational beings must also treat their peers as ends in themselves. Hence, the second formulation of categorical imperative is as follows: “Act so that you use humanity as much in your own person as in the person of every other, always at the same time as end and never merely as means.” . Kant’s example of helping others in need is consistent with the second formulation of the law. A view of humanity as end in itself requires people to strive towards maximum happiness for humanity, thus people must take care of other people for the welfare of the humanity. This formulation is still universal, applicable to everyone and comes from reason; not from
When rational beings pursue their objectives, they must always view themselves not only as means to some purpose but also ends in themselves. In addition, rational beings must also treat their peers as ends in themselves. Hence, the second formulation of categorical imperative is as follows: “Act so that you use humanity as much in your own person as in the person of every other, always at the same time as end and never merely as means.” . Kant’s example of helping others in need is consistent with the second formulation of the law. A view of humanity as end in itself requires people to strive towards maximum happiness for humanity, thus people must take care of other people for the welfare of the humanity. This formulation is still universal, applicable to everyone and comes from reason; not from