Mars And Human Free Will In Virgil's The Aeneid

Improved Essays
Human life is a moldable creation in the gods’ eyes. In The Aeneid’s last books, soldiers die on the warfront during final battle between the Latins and the Trojans. Bloodshed at all costs, yet ruthless Mars prolongs the chaos while being the source of it as well. The other deities sit in the halls of Jove, looking down on the mortals. They are “filled with pity”(X.898) while watching the mortals fight a battle manipulated by the gods themselves. Amidst the chaos, I will argue that humans only have a superficial free will because the choices they make always becomes ministerial, for the gods will always interfere for personal gains and entertainment; thus mortals are never at the liberty to choose their own paths. I will defend this claim by analyzing Virgil’s use of diction and how specific words and phrases are used to characterize the gods and the mortals. I will then to analyze the syntax Virgil utilizes, showcasing the arrangement of certain words, to draw the audience 's attention to the grander scheme of power roles presented in the Virgilian universe and how the unequal balance of power causes the lack of human free will. …show more content…
In book 9, Virgil explicitly writes about Mars interfering with the mortals’ emotions. “Mars, power of war, injects new heart and force in the Latins.” (IX, 813) The battle has already commenced. Mars’ act directly influences the Latins, for they are instilled with a newer and stronger urge to fight. The term “power of war” is placed in the beginning of the line. It shows that Mars, through the use of his grand powers, steers the mortals towards more chaos. Whether the soldier 's true desire was to continue fighting proves meaningless against the actions of a

Related Documents

  • Great Essays

    I will be summarizing the argument of “Jupiter’s Aeneid: Fama and Imperium” by Julia Hejduk. I will do so by first deciding what exactly she’s arguing, cataloguing her evidence, fitting the argument and the evidence, then discussing her intellectual influences. Given that Hejduk uses The Aeneid more than any other source, it’s clear that scholars look to primary sources rather than relying on each others’ work. Hejduk argues that Jupiter has a complete dismissal for human life, and only cares about his own imperium (power) and fama (fame), and he does this in a number of ways. His words he chooses are never with remorse, regret, or guilt which are the natural human sentiments to feel when people are murdered, his gleefulness when Aeneas is…

    • 1835 Words
    • 8 Pages
    Great Essays
  • Great Essays

    In this paper I will be discussing the argument made in the scholarly article, Jupiter 's Aeneid: Fama and Imperium by Julia Hejduk and furthermore using her work to develop my own argument about the epic poem The Aeneid. I will be doing this through the layout of a summary of argument essay. I will thus be summarizing the evidence provided by Hejduk, displaying the sources in the forms of charts, connecting the charts to the evidence and moreover connecting the evidence to the scholar 's personal life. I am doing this not only to provide adequate support for Julia Hejduk’s claims but to also allot myself the opportunity to further understand The Aeneid and mature the views I have on the Epic. Through the reading and analysis of the scholarly…

    • 1535 Words
    • 7 Pages
    Great Essays
  • Superior Essays

    When it comes to the notions of the law in Sophocles’ Antigone, most of us will readily agree that there were many contrasting beliefs among the characters. However, where this agreement usually ends is on the question of whether the law of the divine or the law of man is superior. The many instances in which the law of the divine and the law of man clash in Sophocles’ Antigone, and the many instances in which the laws of the gods are disobeyed in Homer’s the Odyssey suggest that the law of the divine always prevails above all else. To begin with, in Sophocles’ Antigone, religion and the state are not necessarily in alignment and are often contradicting each other.…

    • 1697 Words
    • 7 Pages
    Superior Essays
  • Improved Essays

    Gods In The Aeneid

    • 1186 Words
    • 5 Pages

    The Aeneid, a long poem written by Vergil, focuses on the journey of the Trojan Aeneas and his men as they travel to found Rome. Vergil’s intricate and carefully planned writing provides a background to each character and place that the heroes encounter on their travels. In Book One, three gods; Juno, Aeolus, and Neptune; give speeches that give insight into their personalities. Juno is the queen of the gods who fears and dislikes Aeneas because he has the potential to overthrow her beloved city of Carthage. Aeolus is the god of the winds who assists Juno in attempting to throw Aeneas off course.…

    • 1186 Words
    • 5 Pages
    Improved Essays
  • Improved Essays

    Within Euripides Iphigenia at Aulis, and Seneca’s Medea, a variety of atrocious acts take place, sparing no violence and certainly no mercy. Although Seneca and Euripides hail from much different time periods, many parallels can be drawn between the atrocious acts depicted within their works. While the scenarios that lead up to the atrocious acts that take place within Medea and Iphigenia at Aulis differ, many similarities can be found between both antagonists. In addition to the similarities, there is strong suggestion of Seneca’s ability to deeper develop and adapt the works of Euripides, as evidenced through his decision to let human nature supersede divine control. Medea and Iphigenia at Aulis both represent products of their time and location.…

    • 1204 Words
    • 5 Pages
    Improved Essays
  • Superior Essays

    The horror of war is not only felt by the soldiers, but the civilians who also experience its horrors although not perhaps to its fullest extent. War does not distinguish between civilian or soldier, its horrors spread and cause physical and mental detriment. In the novel, All Quiet on…

    • 1461 Words
    • 6 Pages
    Superior Essays
  • Superior Essays

    Throughout history, the presence of violence justified by the credence in godly figures is exemplified, especially in Aeschylus’ The Oresteia, and Homers’, The Odyssey. Although both archaic works concern the ideologies and practices of faith in the Greek mythological gods, the reasoning for violent actions and their means of justification differ in their aspiration for and fulfillment of vengeance, their justification through the divine, and their means of punishment. In The Oresteia, Orestes, the son of Agamemnon, was exiled from the House of Atreus by his mother, Clytemnestra, the Queen of Argos. Upon the return of Agamemnon from the Trojan War, Clytemnestra and her lover, Aegisthus, murdered Agamemnon due to his sacrifice of Iphigenia,…

    • 1250 Words
    • 5 Pages
    Superior Essays
  • Improved Essays

    Augustine And The Aeneid

    • 1090 Words
    • 5 Pages

    Desire is very prevalent in both Augustine’s Confessions and Virgil’s Aeneid. It often has dangerous consequences--whether it be falling away from God and spirituality, like Augustine, or shirking away from pietas like Aeneas. The Confessions illustrates how desires and choices can morph into habits which tear a person away from God whereas the Aeneid demonstrates that desire and furor are nearly interchangeable, and when gone wrong, can have deadly outcomes. The gravest consequence of desire for Augustine as seen in Confessions is him drawing himself away from God.…

    • 1090 Words
    • 5 Pages
    Improved Essays
  • Superior Essays

    Throughout many artistic works we see the good suffer, and in the Iliad by Homer and The Book of Job in the Bible, the suffering of the good is a prominent theme. These literary works are similar in the way they present the suffering of the good, but they are also very different in how the good cope with their troubles. The Iliad uses divine intervention and fate to exemplify how the good suffer, whereas The Book of Job uses divine influence and God’s will to illustrate suffering. Similarly, the Greek gods (the Iliad) and God (The Book of Job) have different conducts in helping the good cope with their distress. Although both the Iliad and The Book of Job explore the same idea of the suffering of the good, those who suffer in these stories…

    • 1233 Words
    • 5 Pages
    Superior Essays
  • Improved Essays

    Homer’s captivating epic, The Iliad, invites readers to compare the protagonist, Achilles, and his foil, Hector, during the span of only a couple bloody weeks of the lengthy Trojan War. Thousands of men sacrifice their lives at the cost of one Trojan’s selfish act of stealing Helen, the most beautiful woman in the world, from the Greeks. Homer presents the recurring motif that the will of Zeus prevails regardless of man’s attempts to escape. The weight of the Greek hero and the Trojan leader’s fate lies on the scale of the thundering god of Olympus. Zeus orchestrates the actions of the characters Achilles and Hector in all aspects of their lives.…

    • 1372 Words
    • 6 Pages
    Improved Essays
  • Improved Essays

    The Aeneid by Virgil, centered on the Trojan warrior Aeneas, tells the tale of a survivor’s journey to fulfill destiny by founding a new city for the Trojan refugees. While searching for this destined kingdom, Aeneas has a vision of his father Anchises and receives the “Rule of Law” which will dictate the actions of this new city’s inhabitants. The future city was to be structured on this rule, “To spare the defeated, break the proud in war,” (A. VI. 980) as well as rational thinking. During his journey, Aeneas enrages a local warrior, Turnus, in a dispute over the hand of Princess Lavinia. This dispute led to a war, which ended with Aeneas killing Turnus, forming a problem that Virgil had eluded to throughout the entirety of the poem.…

    • 821 Words
    • 4 Pages
    Improved Essays
  • Improved Essays

    He gradually works his way downward by first starting with the rulers of Rome who had many faults but were not completely destructive of Rome or her people. He mentions Tullus, “breaker of his country’s peace” (6.732), Ancus who is “given to boasting, even now too pleased with veering popularity’s heady air” (6.735-736), and the avenger Brutus who “will call for the death penalty in freedom’s name” (6.743) and is an “unhappy man” (6.744) with an “unmeasured lust for fame” (6.746). This description of flawed and imperfect leaders directly after the description of the epitome of a leader in Caesar Augustus creates an unmistakable and stark contrast in Roman history. Virgil is making the point that Caesar Augustus is the best leader in the history of Rome and, therefore, for the remainder of time, the Roman people will have to accept a leader with more flaws than…

    • 1320 Words
    • 6 Pages
    Improved Essays
  • Superior Essays

    In Homer’s The Odyssey, the relationship between gods and humans manifests…

    • 1767 Words
    • 8 Pages
    Superior Essays
  • Superior Essays

    I, Paul, an apostle of Jesus Christ, have the answer to the woes of men. You, Virgil, commissioned by Augustus Caesar, composed The Aeneid, describing the journey of pious Aeneas. Aeneas’ duty to his country, family, and the gods mark him as a symbol of Roman piety. The theme of mercy is also evident in The Aeneid and is linked to the concept of piety. Yet, the poem concludes with gloom and ambiguity in the eeriness of “death’s chill” (Fitzgerald 402).…

    • 1083 Words
    • 5 Pages
    Superior Essays
  • Improved Essays

    The Odyssey portrays Greek civilization while the Aeneid portrays Romans. Both of these epics have been used to portray the differences between each civilization, and in this essay I will be comparing how Virgil uses literary parallels from Homer 's, The Odyssey, to prove the point that Roman civilization is much more…

    • 999 Words
    • 4 Pages
    Improved Essays

Related Topics