The influence of the Mahayana text of Lankavatara Sutra is a major part of the teachings in the “Two Entrances and Four Practices”, which defined the Bodhidharma’s non-elitist view of “true nature” in the practice of Chan Buddhism. In this manner, the practice of Buddhist enlightenment was no longer restricted to the monasteries and elite classes, which defined the Mahayana principles in the formation of the “people’s ideology” through the leadership of the Bodhidharma. Therefore, the practice of Buddhism was for all members of society, and not just in terms of hierarchical Buddhist traditions. The Bodhidharma provided a way for the common people to practice Buddhism through the “Two Entrances and Four Practices” as a means of forging a new Chinese identity for the people’s ideology to form as a historical precedence in the development of the early Chan Buddhist
The influence of the Mahayana text of Lankavatara Sutra is a major part of the teachings in the “Two Entrances and Four Practices”, which defined the Bodhidharma’s non-elitist view of “true nature” in the practice of Chan Buddhism. In this manner, the practice of Buddhist enlightenment was no longer restricted to the monasteries and elite classes, which defined the Mahayana principles in the formation of the “people’s ideology” through the leadership of the Bodhidharma. Therefore, the practice of Buddhism was for all members of society, and not just in terms of hierarchical Buddhist traditions. The Bodhidharma provided a way for the common people to practice Buddhism through the “Two Entrances and Four Practices” as a means of forging a new Chinese identity for the people’s ideology to form as a historical precedence in the development of the early Chan Buddhist