It has been seen in past research that children with divorced parents suffer depression, failing at school, and even turned into criminals, but recent studies show that these children were dealing with these issues before the divorce. “Children 's psychological reactions to their parents ' divorce vary in degree dependent on three factors: (1) the quality of their relationship with each of their parents before the separation, (2) the intensity and duration of the parental conflict, and (3) the parents ' ability to focus on the needs of children in their divorce.” The article also talks about how children who are kept in touch with both their parents have a better opportunity to be more balanced and more realistic, and throughout the years children adapt to the divorce terms and find easy to make this positive. The effect on women is more economical, seeing as women initiate divorce twice as often as men, in fact after the divorce most women find peace and adjust better than men do. Economically, divorce takes a toll on women since 65% of women don’t get paid for child support and that 60% of people under the poverty line are divorced women and children. Surprisingly, for men it becomes harder to deal with marriage and coping with the custody arrangements, commonly it is seen that men would want …show more content…
In Aristotle’s time divorce wasn’t an option, although Aristotle brings up a point in the translated book, by Robert G. Bartlett and Susan D. Collins, Aristotle’s Nicomachean Ethics, about friendship and what circumstances is it acceptable to allow the friendship to fade. Aristotle specifically talks about this in book 9, where he begins with explaining how heterogeneous friendships are based on balance and proportionality. If a friendship is considered to be disproportional, meaning that one person is giving more than the other, or doesn’t have what the other wants, then the friendship is not considered stable and will dissolve. This is comparable to when someone marries the other for a certain advantage, when one of the lovers has wealth or power that the other seeks, but when all of that is lost the marriage is doomed since the reason for love is lost. Aristotle accepts this claim while still stating that this type of friendship is not based on goodness. Although, Aristotle does take into account the fact that people change and sometimes couples come into situations where they cannot move forward. In his readings, Aristotle states: “Or should one not do this (dissolve the friendship) in this case, but only in the case of those whose corruption is incurable? And as for those who can be set aright, one must come to their aid, more as regards their character than their