He considers mainly three criticism often directed towards pro-life advocates. He begins by denouncing the criticism people make when faced with individuals who claim personhood for a person at a certain stage, asking for intrinsic qualities of the fetus at that particular stage that differentiates it from a fetus from a different point. He denies this linear approach of a single value is inconsistent because moral judgements one is dependent on combinations of values. Thus, he argues that moral decision making in determining personhood is not dependent on logic or observable data. Acknowledgement of a person is determined by acceptance or recognition of where the being came from and its potential. Noonan clarifies, however, that not everyone is entitles to this decision making process. Similar to how people were incapable of seeing blacks as equal persons, certain barriers exist that prevent some from perceiving the fetus as human. He also criticizes the weight-balancing approach people take in comparing the value/right of fetus’s life to different value, such as the mother’s autonomy. Such comparison is irrelevant because values are not weights, thus cannot be compared on a scale, rather balcning of values occurs much like how an organism maintains its equilibrium. In such cases, certain part of the body, such as the heart or the brain, takes predescence over …show more content…
Noonan forbids/protests the mother receiving a medical/surgical operation to save her life if it will kill the fetus. Based on the idea that every person has duty to not harm but no duty to help, he argues because performing operations, or indirect abortion as many puts it, to save the mother require both the mother and the physician to understand prior to the operation the fetus will be killed in the process. This makes the operation it an intentional act of killing - an intentional act of harm - which everyone is required to refrain from