In “Victims of Morality” Emma Goldman argued that women perceive marriage as a necessary, negotiable agreement whereby wives sell their bodies as sexual commodities in exchange for economic stability from their husbands. During the early 1900s, a woman’s virtuous sexual freedom served as a threat to a husband’s expectations, and activists similar to Goldman fought to redefine this notion of sexual freedom. Societal institutions, embedded within marriages, established expected forms of self-expression between men and women. Coerced by society, these morals fostered an emotional incompatibility between the two sexes as these ideals perpetuated women into a life of procreation. Marriage deprived women of agency, and thus reduced their status to mere sexual objects in this atmosphere of repression. …show more content…
Goldman’s editorial exposed her radically unpopular vision against largely accepted ideals for a woman’s narrow role within both the public and private realm of society. Her harsh and repetitive tone served as a method to challenging women to explore past the conventional gendered roles in relationships. This implication suggested how widely this fundamental understanding of a woman’s legitimate role within the family infiltrated into all aspects of a woman’s life. In turn, Goldman stressed a choice-based method of sexual freedom that was based on self-respect and authentic relationships rather than uncritically following the confining “Moralities.” For Goldman, true equality meant less about economic status and more about the ability to express one’s emotions and desires in a mutual context. Her strategic repetition exercised not only her definition of personal freedom, but also pressured both women and men to reconsider a woman’s emancipation in all aspects of