But it was during the long period of disunity at the end of the Han era that Buddhism really took hold among the Chinese people. It is not difficult to understand why. Confucianism held that human nature was essentially good; it emphasized the network of mutual duties and obligations between ruler and ruled, father and family, elder and younger, husband and wife. At the end of Han, the law of survival seemed to have replaced Confucian relationships and Confucian theories of human goodness. Buddhist pessimism seemed more in keeping with the times than Confucian
But it was during the long period of disunity at the end of the Han era that Buddhism really took hold among the Chinese people. It is not difficult to understand why. Confucianism held that human nature was essentially good; it emphasized the network of mutual duties and obligations between ruler and ruled, father and family, elder and younger, husband and wife. At the end of Han, the law of survival seemed to have replaced Confucian relationships and Confucian theories of human goodness. Buddhist pessimism seemed more in keeping with the times than Confucian