Rather than giving more importance to a person’s last words, for instance, people were able to create a way for an individual to live beyond their death through a representation of themselves in addition to their words and actions. In some instances, a person’s actual body parts were contained in the reliquary. There started to be a deterioration in the number of real body parts found in these reliquaries as time passed. Instead, they began to contain “contact relics such as shoes or bits of cloth.” The reliquaries which were shaped like parts of the body had been created in the ninth century, but in the West, they became more common in the “twelfth and thirteenth centuries.”…
Lia Lee’s parents exemplified this by treating Lia with unending, noticeable affection while in the hospital, due to the importance of respecting ancestors and their spirits’, which Lia embodies. Lia’s parents’ treat Lia’s body as a microcosm of the cosmos, as “the cosmos is conceived as a living unity that is born, develops, and dies on the last day of the year.” (Eliade, 71) In this definition of a body, Lia’s cosmological life is cyclical but physical life is temporary. The cosmological conflict between Lia’s parents and her doctors’ take root in the belief of what the true etiology of the problem is, whether it be an issue of soul or body. The second conflict is then what method of promoting wellness is…
In this excerpt we can begin to question Jacob Pliniak’s transformation; was it merely death? (Bellatin 16). One can make the argument that death is not the ending of a life; rather, it is the beginning of another reality. Bellatin notes, “…it has never been clear to me…
Hurston’s Seraph on the Suwanee, the narrator portrays the homely town of Sawley in west Florida, a town where “the scanty flowers in front yards and in tin cans and buckets looked like the people”. The narrator explores the town’s seemingly simple and rustic way of living, along with the ignorant yet paradoxically informed people in the town, that comes from the town’s attitude where “few knew and nobody cared”. Ultimate In ly, through the use of devices such as contrasting imagery, simile, regional dialect, apposition and polysyndeton, the narrator emphasizes Sawley’s unorthodox knowledge and how despite not knowing much about the world around them, the people of Sawley are well off with being concerned of their every day affairs. At the…
In the annals of American religious history, spiritualism sits uncomfortably alongside fundamentalism and other conventional forms of religion that command largest portion of scholars’ attention. Ann Braude’s Radical Spirits was one of the first narratives written that documents this important but slighted movement. To the surprise of both nineteenth-century observers and contemporary scholars alike, spiritualists were consumed by the prospect of communication with the dead. Braude provides examples throughout her work of how this group of unique individuals channeled the dead through spirit mediums and/or in séances. She also provides examples detailing individuals’ claims that the dead responded with thumping, knocking and involuntary writing, and how the departed have made personal appearances in the form of spirit control and manipulation during hypnotic trances.…
Ta Nehisi Coates Alexander, Michelle. " Ta-Nehisi Coates’s ‘Between the World and Me’. " The New York Times. 11111The New York Times, 16 Aug. 2015. Web.…
How important is the body to religious practice? Scholars have debated this issue for centuries. The autobiographies of Linda Hogan and Etty Hillesum tackle this issue. Their writing shows that the body is an essential part of religious experience. Hogan’s and Hillesum’s writing shows that the body is important because it holds memory, contains traces of ancestors, is an expression of emotion and desire, and it allows us to perform sacred acts.…
The following is an explanation and exposure of two flaws within Al Ghazali’s argument for mind and body independence. Ghazali’s argument is that one can be aware of oneself, yet not be aware of their physical body because the mind/spirit is independent of one’s physical being. By closing one’s eyes and shutting out the physical existence from the mind, one is still able to think and be aware of onself’s existence. Since one’s mind/spirit is able to have awareness without knowing a physical existence, the mind and body must be independent. He concludes that the self is not a body.…
Statement of intent: Written Text essay - Story I am going to write a text analysis essay for the story All Quiet on the Western Front. My chosen essay topic is how you were positioned as a reader to think a certain way about an issue or issues by the creator of the written text. I need to show my understanding of how the main idea of how the reader is positioned to think of the war in a negative way is presented in the story through the use of the theme underlying of the Brutality of War, the psychological impact the war has directly in Paul, the 'kill or be killed' way of thinking in Paul, and the horrific way the horses are left to suffer. I will refer to specific quotations and incidents in the story to support my analysis. I will also comment on the writer Erich Maria Remarque’s intentions…
Churchland is a materialist who believes all can be explained by physical property of matter. She says we cannot believe in god, heaven, hell, or even the soul because all we are certain of is matter. Churchland entirely denies the existence of the soul and the mind. She says all the “mind” is, is electrical connections functioning in various ways. Our neurons, impulses, etc. make us who we are.…
The Book of Two Ways, as the first guide or map to the afterlife, provided the basic cosmological and cosmographic template for the Netherworld Books of the New Kingdom (Dyns. 18-20, c. 1539-1077 BCE). Unlike earlier mortuary literature and contemporary Books of the Dead, the principle focus of the Netherworld Books was their narrative imagery,…
Many books focus on the living and how their lives impacted a certain event or country. Katherine Verdery, an American anthropologist shares her interest with the “lives” of dead bodies. She focuses on how their deaths, their burials and commemoration of their lives itself is a political act. It is a question of sovereignty and national identity of countries when they decided where to bury the corpse, or where they erect statues in remembrance of the person. The book sets out to bring "enchantment" into political accounts of post-socialist transformation (p. 26).…
In the article, "Body Ritual Among the Nacirema” by Horace Miner, the author’s purpose is revealed through judgemental and magical word choice. Foremost, the author’s purpose is shown through judgemental word choice. For example, the author uses very negative words to describe the horrors of the Nacirema. By using words like “torture” to describe going to the “holy-mouth man” and “revolting” to describe their morning “mouth-rite”, the author expresses his opinion that the Nacirema are strange and bizarre.…
Life: The Good, The Bad, & The Philosophical You are living if you have hit rock bottom and soared through the skies; you are not living if you have only walked on level land. Samuel Johnson is a 1700 English writer known through his impeccable articulation of words, shown most famously illustrated through his letters. With the utilization of precise diction, extended sentences, and wide range of subjects, Samuel Johnson is above qualification to embellish countless recollections of different individuals and opinions as the sorcerer of language. His innate ability to depict how brutal, but yet beautiful life may be is countlessly proven through his literature. By the profound manipulation of such scholarly techniques, this author embedded…
Descartes conceive of minds as essentially immaterial, non-extended substances entirely distinct from the body. The powerful hold of Descartes’ dualistic thesis can still be felt in many corners of our intellectual framework. It seems natural to conceive of mental states and activities as purely ‘inner’ phenomena that are intimately tied to what’s going on inside the head, but only contingently related to our bodies, other people, and the world around us. In recent philosophical literature, there is a development of certain theoretical frameworks which aim to repudiate the Cartesian legacy, insofar as they advocate that we study human agency, mind, and cognition as embodied, embedded, extended, and enacted phenomena. These theories in line with cognitive sciences suggest that mind is not bound by skin and bones.…