3.2.1 Value of Tolerance
The value of tolerance may cover the attitudes and actions that are addressed to respect differences in religion, tribe, ethnicity, opinion, attitude, and acts from other people.
Data 2
"We have returned, Our Lord,” said Beru Pitu Jalan (BPJ). "So when you get back, let's go to the house. What news do you bring from Purba Kalak village? he said. "Oh, my Lord, she does not have any weakness, I thinks. The way she walks and she swings her hands looks like a valley mounting to the sky. Her hands’ movement swings like taro leaves in the middle of the cliff. If she raises her hair while combing in the porch, I saw it high above the road in the gentle breeze. Talking about size, she is not big like big trees, talking about …show more content…
3.2.2 Value of Loving Mother Land
The value to love homeland, to way of thinking, to act, and to do that shows loyalty, awareness, and high appreciations to language, to physical, social, cultural, economic, and political environments can be seen in data 3.
Data 3
A ... hey ... "Not like that, our Lord, we never feel tired walking to do your orders. What other places should we come to?" said His men. "O brothers, you would better take a break. We replace the good day; almost every hour you walk incessantly. Always do I see you have never finished your job," said the King. "Oh our Lord, please do not bring this situation like this. We never get tired with your orders. Wherever you think there is a place we should visit, we are not lazy to come to that place. That's why, tell us where to go" said His men. "Alright, please go six days later. Six days later, come here again because you have to depart from this …show more content…
They are faithful to go anywhere to find a girl who should be suitable with their King because a wife is considered the mother of Land.
3.2.3 Value of Social Awareness
Nilai peduli sosial sikap dan tindakan yang selalu ingin memberi bantuan pada orang lain dan masyarakat yang membutuhkan. The value of social care which always appears in the forms of attitudes and acts come to the reality by providing assistance to other people and communities who need their help.
Data 4
"Then, let's go home to request that we should be served with food," said one of them. "O my sons. Do you want me to cook?” “We are from TNM, my sons, we are very hungry. We are the Lord’s men from TNM," they said. Finally, Beru Ngena Mehuli cooked. She prepared food for them. Having finished cooking, she called up those men to come her house for a meal. She served the dish for each of them.
The Ground sign in data 4 displays a social care which is facilitated by Beru Ngena Mehuli who is the representament (context). When she knows that her King’s men feel hungry, with a sense of togetherness and/or brotherhood she immediately prepares food for
The value of tolerance may cover the attitudes and actions that are addressed to respect differences in religion, tribe, ethnicity, opinion, attitude, and acts from other people.
Data 2
"We have returned, Our Lord,” said Beru Pitu Jalan (BPJ). "So when you get back, let's go to the house. What news do you bring from Purba Kalak village? he said. "Oh, my Lord, she does not have any weakness, I thinks. The way she walks and she swings her hands looks like a valley mounting to the sky. Her hands’ movement swings like taro leaves in the middle of the cliff. If she raises her hair while combing in the porch, I saw it high above the road in the gentle breeze. Talking about size, she is not big like big trees, talking about …show more content…
3.2.2 Value of Loving Mother Land
The value to love homeland, to way of thinking, to act, and to do that shows loyalty, awareness, and high appreciations to language, to physical, social, cultural, economic, and political environments can be seen in data 3.
Data 3
A ... hey ... "Not like that, our Lord, we never feel tired walking to do your orders. What other places should we come to?" said His men. "O brothers, you would better take a break. We replace the good day; almost every hour you walk incessantly. Always do I see you have never finished your job," said the King. "Oh our Lord, please do not bring this situation like this. We never get tired with your orders. Wherever you think there is a place we should visit, we are not lazy to come to that place. That's why, tell us where to go" said His men. "Alright, please go six days later. Six days later, come here again because you have to depart from this …show more content…
They are faithful to go anywhere to find a girl who should be suitable with their King because a wife is considered the mother of Land.
3.2.3 Value of Social Awareness
Nilai peduli sosial sikap dan tindakan yang selalu ingin memberi bantuan pada orang lain dan masyarakat yang membutuhkan. The value of social care which always appears in the forms of attitudes and acts come to the reality by providing assistance to other people and communities who need their help.
Data 4
"Then, let's go home to request that we should be served with food," said one of them. "O my sons. Do you want me to cook?” “We are from TNM, my sons, we are very hungry. We are the Lord’s men from TNM," they said. Finally, Beru Ngena Mehuli cooked. She prepared food for them. Having finished cooking, she called up those men to come her house for a meal. She served the dish for each of them.
The Ground sign in data 4 displays a social care which is facilitated by Beru Ngena Mehuli who is the representament (context). When she knows that her King’s men feel hungry, with a sense of togetherness and/or brotherhood she immediately prepares food for