He then goes on to critique Karl Marx and Max Weber, explaining that they had nothing to say about sexuality in their comprehensive works. Seidman claims that, “the classics never examined the social formation of modern regimes of bodies and sexualities” (Seidman, 1994, p. 610). He explained that sexuality was ignored even in the mid 20th century. Once homosexuals became more studied in sociology, sociologists painted them as “strange” and an exotic “other”. As the gay movement progressed into the 1970s, there was a backlash against homosexuality. Then came the rise of queer theory. Queer theory, “wishes to challenge the regime of sexuality itself – that is, the knowledges that construct the self as sexual and that assume heterosexuality and homosexuality as categories marking the truth of sexual slaves” (Seidman, 1994, p. 616). Essentially, it questions homosexuality and heterosexuality as a binary
He then goes on to critique Karl Marx and Max Weber, explaining that they had nothing to say about sexuality in their comprehensive works. Seidman claims that, “the classics never examined the social formation of modern regimes of bodies and sexualities” (Seidman, 1994, p. 610). He explained that sexuality was ignored even in the mid 20th century. Once homosexuals became more studied in sociology, sociologists painted them as “strange” and an exotic “other”. As the gay movement progressed into the 1970s, there was a backlash against homosexuality. Then came the rise of queer theory. Queer theory, “wishes to challenge the regime of sexuality itself – that is, the knowledges that construct the self as sexual and that assume heterosexuality and homosexuality as categories marking the truth of sexual slaves” (Seidman, 1994, p. 616). Essentially, it questions homosexuality and heterosexuality as a binary